Lost: History Revised
By Dan Birlew | Posted March 24, 2010 in Television | 5 Comments »Apologies for the lateness of this post, but with Justified coming on right after Lost (and as in last night’s case, overlapping) it’s going to be a bit difficult to get this weekly summary out right after each show airs.
Last night’s episode was the first told entirely from the perspective of the island’s perpetual resident, Richard Alpert. The castaways have met Richard in the present and also during their time travels in the 1950s and 1970s… and he never ages. Richard acts as a kind of “adviser” to the leaders of the Others, such as Charles Widmore, Eloise Hawking, and Ben Linus. This episode depicted his origin in flashback and showed how he got the job… kinda on a whim:
- Ilana is in the Russian infirmary, bandaged from head to toe. As we saw in the previous episode “The Incident,” Jacob arrives and apologizes for being late. He explains that he needs her help, to protect the last six candidates. As the conversation continues, we next see Ilana sitting upright, without her bandages, fully healed. Obviously Jacob healed her. Jacob explains that “Ricardus” will know how to protect the candidates.
- At the beach camp, Sun is explaining what Ilana said to her previously about candidates. Ilana reveals that Richard is Ricardus, and that Jacob said he would know what to do next. Richard freaks out and says he doesn’t know what they’re supposed to do because Jacob was a liar. Grabbing a torch, he flees into the jungle.
- While Richard flees into the jungle, Ilana loads her rifle and gets ready to go after him. Jack tries to stop Ilana. Ben and Sun indicate that they know that Richard means to go ask “Locke” what to do. Meanwhile, Hurley is speaking Spanish to an unseen dead person. Jack thinks he’s talking to Jacob, but Hurley denies it. Meanwhile Ben leans over to Ilana and says that Shephard is right, Richard doesn’t know anything. Ben has known him since he was 12. Frank deduces from this that Ben is saying Richard doesn’t age.
- Most of the rest of the episode takes place in a flashback. Richard is on horse, riding through Tenerife in the Canaray Islands in 1867. Richard is young and bearded and goes by the name Ricardo. He rides up to a house and enters. The woman inside, his wife Isabella, is sick. Speaking Spanish, Ricardo says wants to go get a doctor, but Isabella gives him her crucifix instead. He promises he will save her.
- Ricardo rides through the rain to the house of a doctor. The doctor is inside eating dinner. Ricardo explains that his wife is coughing blood, but the doctor refuses to ride out in the rain. He expects a premium for the medicine Isabella needs. Ricardo gives him all the money he has, plus Isabella’s crucifix. The doctor tosses the crucifix aside and calls it worthless, enraging Ricardo. They scuffle, and Ricardo throws the doctor into the table where he hits his head and dies. Although the butler sees, Richard takes the medicine and rides back to his wife. But Isabella is dead. The local authorities break in and take Ricardo prisoner.
- While shackled in prison, Ricardo is visited by a priest. The priest asks to see the bible Ricardo holds, which is in English. The priest asks for his confession. Richard confesses to killing a man. The Priest refuses to grant absolution, explaining Ricardo must do penance. And since the hangman is waiting on Ricardo, the priest says that the devil is waiting for him in Hell.
- Ricardo is taken from his cell, presumably to be executed. But a white Englishman is sitting on a bench in the corridor. The man, Mr. Whitfield, checks Richard’s teeth. At first, Ricardo won’t admit to Whitfield that he speaks English. But when they intend to take him back to his cell Ricardo recants and speaks English. Mr. Whitfield claims him for the service of Captain Magnus Hanso.
- The Black Rock is sailing on the ocean in a storm. Chained in the hull, the slaves look through holes in the hull, see the statue of Taweret, and think it’s the devil. A tidal wave lifts the ship up high enough that it crashes into the head of the statue.
- The next day, the Black Rock is grounded inland on the island. Ricardo wakes up with the other slaves, who beg someone to release them. Mr. Whitfield enters the hull. He stabs the slaves one by one, explaining that there are no supplies left. He explains to Ricardo that he’s killing the slaves because if he freed them, they’d try to kill him. Before he can kill Ricardo, the sounds of the smoke monster are heard. The sounds from the deck above indicate that everyone above is obviously killed. The smoke reaches through a grate and grabs Whitfield, yanking him out. Ricardo cannot break free of his chains. The black smoke enters the hull. It “examines” Ricardo with a series of flashes, then vanishes. Richard opens his eyes as the smoke monster makes the familiar “all-clear” sound (a kind of “ahwoo” horn sound).
- Ricardo is trying to free himself from the Black Rock as a storm begins. He tries to drink the rain water pouring from the nearby grate, but cannot reach it for his shackles. He still cannot pry himself free.
- One day Ricardo awakens to find a boar eating one of the other slaves. After the boar flees, Ricardo spots a nail on the floor but he cannot reach it. He starts to despair.
- Awakening from sleep at a later time, Ricardo hears a woman’s voice. It is Isabella. She approaches Ricardo and claims that this is Hell. The smoke monster can be heard outside. Ricardo tells Isabella to flee. She does, but it sounds like the smoke monster attacks her outside.
- Someone brings a canteen and cup into the Black Rock’s hold and wakes Ricardo. The English-speaking man is the Man in Black, Jacob’s nemesis. He gives Ricardo water and claims he is a friend. He says that Ricardo is in Hell. But Ricardo realizes the Man in Black wasn’t on the ship. Ricardo asks if the man has seen Isabella. The Man in Black says that He has her (meaning the Devil). He explains that he wants to be free too, and makes Ricardo agree to do anything he asks. The Man in Black frees him from the shackles, saying “It’s good to see you out of those chains.” The Man in Black drags Ricardo toward the hold’s exit, telling him there’s only one way to escape from Hell: “You’re going to have to kill the devil.”
- At a camp site in the jungle, the Man in Black watches Ricardo eat. He explains that when Ricardo is done eating he must walk due west to find the statue, which is now broken into pieces from the collision. That’s where he’ll find the devil. He gives Ricardo a ceremonial knife (just like the one we saw Dogen give Sayid earlier this season) and says to stab him in the heart before he can say one word, otherwise it’s too late. Ricardo doesn’t understand how he can kill the Devil if he is black smoke. The Man in Black admits to Ricardo that he himself is the black smoke. Ricardo is confused. The Man in Black explains that the Devil who has Ricardo’s wife also took the Man in Black’s humanity, and that Ricardo needs to kill the Devil to get Isabella back. Though he doesn’t understand why the Man in Black killed all those other men, to see his wife again Ricardo takes the knife. The Man in Black leaves him.
- Ricardo heads to the beach, where he finds the remains of the four toed statue. He approaches the base and draws the knife. He spots an open entrance in the side of the base just when someone attacks him from behind. Ricardo fights, but gets his butt kicked. His attacker takes his knife, and Ricardo sees that it is Jacob. Jacob asks where he got the knife. He pries from Ricardo that the Man in Black told him to attack Jacob to save his wife. Jacob says that the person he saw was not his wife, that he’s not dead, and this is not Hell. Jacob forces Ricardo down to the water and dunks him in the water several times until Ricardo says he wants to live. Jacob asks his name, but when he says Ricardo Jacob mistakes it as “Ricardus.” He tells Ricardus to get up so they can talk.
- On the beach, Jacob brings Ricardo some wine. When Ricardo asks what’s inside the statue base, Jacob says that no one can come in unless invited by Jacob personally. Jacob claims he’s not the devil, that he’s the one who brought the Black Rock to the island. Jacob uses the wine as a metaphor for evil. Then he sticks a cork in the bottle and says that the island is a cork keeping evil from spreading to the world. Jacob says the Man in Black is trying to prove that everyone is corruptible, and that’s why Jacob keeps bringing people to the Island: to prove him wrong. When people get to the island, their past doesn’t matter. Jacob brings them here to help themselves, to prove that they know right from wrong, and he doesn’t step in. Ricardo points out that if Jacob won’t step in, the Man in Black will. Jacob seems impressed and offers Ricardo a “job,” stepping in for Jacob, being his intermediary. In exchange, Ricardo wants his wife back. Jacob says he can’t bring Isabella back, and can’t absolve his sins. So Richardo says he doesn’t want to die (to avoid being judged for his sins). Jacob touches him and says that he will never die.
- Ricardo heads back through the jungle to the Man in Black’s camp. Ricardo gives the Man in Black a white stone. The Man in Black says he understands, and says he knows Jacob can be convincing. He says if Ricardo ever changes his mind, his offer still stands. The Man in Black gives Ricardo his crucifix back, and then vanishes. Ricardo buries the crucifix at the spot, near a carved stone bench.
- In the present day, Richard emerges from the jungle and finds the stone bench. He starts digging in the dirt to find his crucifix. He calls out that he’s changed his mind. He calls out for the Man in Black, saying he was wrong. He wants to know if the offer still stands. Someone emerges from the brush, but it’s not the Man in Black. It is Hurley, asking what offer Richard is talking about. Hurley explains that Isabella sent him after Richard. He says that Isabella is standing right next to him, and then we see her as Hurley does. Hurley explains that he wants Richard to close his eyes, and he will repeat what she says: She says it wasn’t Richard’s fault she died, it was her time. Richard cries and says he wants to be with her. She says he’s suffered enough, and that they are already together. She kisses him, and Richard can tell she is gone. He puts on the crucifix and thanks Hurley. Hurley explains that she also said he has to stop the Man in Black from leaving the island or “We’ll all go to Hell.” Nearby, the Man in Black (as Locke) is listening.
- Back in 1867, the Man in Black sits on a rise, staring at the island. Jacob approaches and says good morning. The Man in Black tells him not to gloat about winning Ricardo, and asks Jacob to let him leave. Jacob says he won’t, and even if the Man in Black kills him, he’ll get someone to take his place. Jacob gives him the wine, and the Man in Black promises Jacob will see him again, sooner than he thinks. After Jacob leaves, the Man in Black smashes the wine, freeing the metaphorical evil inside the bottle.
Tags: Lost
Pages: 1 2


















Thanks again for the recap! I had one of my infamous “long blinks” during Ricardo and Jacob’s chat on the beach and I missed the part about Jacob’s bringing people to the island to prove something to MIB.
Glad I know that now, because it casts Jacob in some shady light. All along, I’ve been saying, “MIB tugs at the heartstrings sometimes, but he’s killed so many people, he’s definitely not ‘good.’” However, Jacob’s body count is higher than MIB’s right now, if indeed he’s been the one bringing people to the island. All but 40-something people survived the crash of 815. Everyone on the Black Rock save Richard died (even before MIB got involved). Is it more moral to cause the death of people indirectly than to actually snuff them out with one’s smokey powers? If its an accident, then maybe, but if Jacob is deliberately drawing vessels of innocent people to the island to play a game with the MIB, he’s really not such a good guy.
Glad as always Jain, especially this season. I try to leave my personal thoughts out of the post as much as I can, especially the ones without evidence to back up, but my humble opinion is that Jacob was showing himself to be a truly Jack-like character in this episode; Total God-complex at work. I’m not such a Bible scholar anymore but I think I remember some Old Testament stuff like about Abraham and such where God was telling people “Don’t challenge ME, I’m God’n shit, yo” and “Don’t question me” or something like that. (Someone feel free to lay the Bible quote smack down on me here.) And then in the New Testament Jesus sacrificed himself so that God would continue forgiving the sins of humans once again (cuz evidently, he’d stopped) and reopen the gates of Heaven. So before Richard arrived, Jacob was living by the Old Testament. But Richard convinced him that someone must intervene in the affairs of man, otherwise he’s abandoning them to evil. Therefore, everlasting Richard is everlasting Christ.
You’re right, Jacob bringing people to the island has inflicted a lot more harm than good.
I’m starting to think that the whole white rock/black rock metaphor really is an “inside joke” and doesn’t mean that Jacob is necessarily good or that MIB is necessarily evil. If you go back and re-watch the scene when Jacob talks about the wine, he’s talking about Hell; he doesn’t actually mention the Man in Black, per se: “Think of this wine as what you keep calling Hell. There’s many other names for it too: malevolence, evil, darkness. Here it is, swirling around in the bottle, unable to get out because if it did, it would spread. The cork is this island, and it’s the only thing keeping the darkness where it belongs.”
Then Jacob continues, almost without a breath, saying, “That man who sent you to kill me believes that everyone is corruptable because it’s in their very nature to sin. I bring people here to prove him wrong. And when they get here, their past doesn’t matter.”
I suppose we could ‘infer’ that Jacob is saying the Man in Black is Hell, Evil, Malevolence, or the Devil; but he doesn’t actually SAY that, does he? One minute he’s talking about the purpose of the island, the next he’s talking about MIB. There’s an almost imperceptible subject change. Therefore, one is not necessarily equal to the other.
Naturally we can also infer from the final scene that MIB smashing the wine bottle conveys his desire to set darkness free, but is that really him admitting that he’s darkness personified? He’s admitted over and over now that he’s the black smoke, that he’s not really Locke. If he was truly Evil or Hell incarnate, would he admit that too?
What we also have to realize is that whomever is most likely to replace Jacob, whether it’s Jack or Sun or Jin or Sawyer; that person isn’t going to necessarily turn into an angel on the spot. He or she is going to bring all their human flaws into their dominion of the island, just like Jacob has shown. If Jacob’s replacement is Hurley then yeah, I would kinda agree that he’s going to become a bit angelic, cause he’s halfway there already.
I would assume Sayid is out of the running, since whenever the Man in Black is through using him he’ll probably just flop over like a deflated balloon. (After all, Miles didn’t seem entirely convinced that Sayid was actually ALIVE again.) So we have to assume that Jacob got his job from someone else, and brought all his human flaws into it, such as his apparent god complex. And whomever replaces Jacob will obviously have the same problem, which is why we spent 3 seasons learning the complete backgrounds of all the candidates.
Therefore if the Man in Black was really a “man” at one point and got stuck with the job as some kind of punishment, then he can’t really be evil incarnate, can he?
Side note: Isn’t Jack starting to sound a little TOO eager to find out what Jacob wants them to do next, what the next step is? I bet he’s already fashioning himself as the next Jacob in his mind. He (and therefore, we) could be in for a rude awakening if that’s not the case…
I was thinking about your comment about the smackdown of God v. Abraham, and really, the OT is full of STFU moments between the Almighty and questioning, doubting, and whining believers. Job, Ezekiel, and Jonah are all examples. It seemed to be God’s M.O. in the whole OT– establish that he’s the new boss in town and assert his awesomeness (by force if necessary) over the other tempting religions and cults that had been thriving in the region for centuries.
But here’s another interesting thing– OT God has a bodycount that’s metaphorically similar to Jacob’s. All the Egyptian baby boys, the Egyptian army, and entire tribal nations were slaughtered either by God directly or by his peeps, who were known as the children of Israel (and we all know that Jacob took the name Israel after he beat the angel– see “Bullet the Blue Sky” by U2 if finding a Bible is problematic).
So if Lost is going all Christian parable-ic on us, then Jacob could still be “good” in his God-complex thinking, even if he kills people. Jacob’s on a mission to prove the righteousness of mankind. Can’t make an omlet of righteousness without breaking a few eggs.
And… if we’re going for the full blasphemy now: God, the father, isn’t the one doing the killing in the Bible. He sends the holy ghost down and it does the dirty work. God never walks among the people or does anything physical, like killing people. So if Jacob is the non-interfering father, Richard is the son (who interferes), and MIB is actually the ghost/spirit, that does the dirty work. This doesn’t really work, though, because there’s no precedent for the holy ghost wanting to escape from the trinity.
And with that, and having had enough of religious interference in things I enjoy (no offense to believers who think religion belongs everywhere), I go back to my space cop answer. An imperfect jailer and an imperfect inmate are marooned on an island on earth (see “Pitch Black”). Jacob can grant eternal life because he has alien medical technology (mitochlorians? sp), but he can’t absolve sin and he can’t raise the dead (“dead is dead” and sin is a construct without implications if one doesn’t believe in heaven or hell). After so long being crashed there (the EMP source is actually the core of their crashed spaceship), MIB and Jacob have developed this relationship and contest. Isolation has made them both a little crazy, which explains MIB’s issues and Jacob’s careless disregard for airline safety.
Okay, yeah… now I remember why I stopped attending Sunday Mass.
You made my point exactly: Jacob has a high body count and so does God in the Bible. Yet they’re both still “Good.” We can only hope that in constructing this parable the producers are trying to get Christians to examine their definition of what they really believe is “Good.”
[...] it? But after Jacob’s wine bottle metaphor depicted in this season’s episode “Ab Aeterno,” I begin to seriously doubt we’re going to get a direct answer to this question. His [...]